Monday, August 29, 2016

THE MEETING OF THE LEARNED ELDERS OF ZION NUMBER FIFTEEN.


This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Fifteen of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.
As for the old saying goes, know thy self.
However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 
One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 
LEARNED ELDERS OF ZION.

PROTOCOL No. 15 
    1. When we at last definitely come into our kingdom by the aid of COUPS D'ETAT prepared 
everywhere for one and the same day, after definitely acknowledged (and not a little time will pass 
before that comes about, perhaps even a whole century) we shall make it our task to see that against us 
such things as plots shall no longer exist. With this purpose we shall slay without mercy all who take 
arms (in hand) to oppose our coming into our kingdom. Every kind of new institution of anything like 
a secret society will also be punished with death; those of them which are now in existence, are known 
to us, serve us and have served us, we shall disband and send into exile to continents far removed from 
Europe. IN THIS WAY WE SHALL PROCEED WITH THOSE "GOY" MASONS WHO KNOW TOO 
MUCH; such of these as we may for some reason spare will be kept in constant fear of exile. We shall 
promulgate a law making all former members of secret societies liable to exile from Europe as the 
center of rule. 
    2. Resolutions of our government will be final, without appeal. 
    3. In the GOY societies, in which we have planted and deeply rooted discord and protestantism, the 
only possible way of restoring order is to employ merciless measures that prove the direct force of 
authority: no regard must be paid to the victims who fall, they suffer for the well-being of the future. 
The attainment of that well-being, even at the expense of sacrifices, is the duty of any kind of 
government that acknowledges as justification for its existence not only its privileges but its 
obligations. The principal guarantee of stability of rule is to confirm the aureole of power, and this 
aureole is attained only by such a majestic inflexibility of might as shall carry on its face the emblems 
of inviolability from mystical causes - from the choice of God. SUCH WAS, UNTIL RECENT TIMES, 
THE RUSSIAN AUTOCRACY, THE ONE AND ONLY SERIOUS FOE WE HAD IN THE WORLD, 
WITHOUT COUNTING THE PAPACY. Bear in mind the example when Italy, drenched with blood, 
never touched a hair of the head of Sulla who had poured forth that blood: Sulla enjoyed an apotheosis 
for his might in him, but his intrepid return to Italy ringed him round with inviolability. The people do 
not lay a finger on him who hypnotizes them by his daring and strength of mind. 
SECRET SOCIETIES 
    4. Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall 
create and multiply free masonic lodges in all the countries of the world, absorb into them all who may 
become or who are prominent in public activity, for these lodges we shall find our principal 
intelligence office and means of influence. All these lodges we shall bring under one central 
administration, known to us alone and to all others absolutely unknown, which will be composed of 
our learned elders. The lodges will have their representatives who will serve to screen the above- 
mentioned administration of MASONRY and from whom will issue the watchword and program. In 
these lodges we shall tie together the knot which binds together all revolutionary and liberal elements. 
Their composition will be made up of all strata of society. The most secret political plots will be known 
to us and fall under our guiding hands on the very day of their conception. AMONG THE MEMBERS 
OF THESE LODGES WILL BE ALMOST ALL THE AGENTS OF INTERNATIONAL AND NATIONAL 
POLICE since their service is for us irreplaceable in the respect that the police is in a position not only to use its own particular measures with the insubordinate, but also to screen our activities and provide 
pretexts for discontents, ET CETERA. 
    5. The class of people who most willingly enter into secret societies are those who live by their wits, 
careerists, and in general people, mostly light-minded, with whom we shall have no difficulty in 
dealing and in using to wind up the mechanism of the machine devised by us. If this world grows 
agitated the meaning of that will be that we have had to stir up in order to break up its too great 
solidarity. BUT IF THERE SHOULD ARISE IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT 
PLOT WILL BE NO OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS. It is natural that we 
and no other should lead MASONIC activities, for we know whither we are leading, we know the final 
goal of every form of activity whereas the GOYIM have knowledge of nothing, not even of the 
immediate effect of action; they put before themselves, usually, the momentary reckoning of the 
satisfaction of their self- opinion in the accomplishment of their thought without even remarking that 
the very conception never belonged to their initiative but to our instigation of their thought .... 
GENTILES ARE STUPID 
    6. The GOYIM enter the lodges out of curiosity or in the hope by their means to get a nibble at the 
public pie, and some of them in order to obtain a hearing before the public for their impracticable and 
groundless fantasies: they thirst for the emotion of success and applause, of which we are remarkably 
generous. And the reason why we give them this success is to make use of the nigh conceit of 
themselves to which it gives birth, for that insensibly disposes them to assimilate our suggestions 
without being on their guard against them in the fullness of their confidence that it is their own 
infallibility which is giving utterance to their own thoughts and that it is impossible for them to borrow 
those of others .... You cannot imagine to what extent the wisest of the GOYIM can be brought to a 
state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the 
same time how easy it is to take the heart out of them by the slightest ill-success, though it be nothing 
more than the stoppage of the applause they had, and to reduce them to a slavish submission for the 
sake of winning a renewal of success .... BY SO MUCH AS OURS DISREGARD SUCCESS IF ONLY 
THEY CAN CARRY THROUGH THEIR PLANS, BY SO MUCH THE "GOYIM" ARE WILLING TO 
SACRIFICE ANY PLANS ONLY TO HAVE SUCCESS. This psychology of theirs materially facilitates 
for us the task of setting them in the required direction. These tigers in appearance have the souls of 
sheep and the wind blows freely through their heads. We have set them on the hobby-horse of an idea 
about the absorption of individuality by the symbolic unit of COLLECTIVISM .... They have never yet 
and they never will have the sense to reflect that this hobby-horse is a manifest violation of the most 
important law of nature, which has established from the very creation of the world one unit unlike 
another and precisely for the purpose of instituting individuality .... 
    7. If we have been able to bring them to such a pitch of stupid blindness is it not a proof, and an 
amazingly clear proof, of the degree to which the mind of the GOYIM is undeveloped in comparison 
with our mind? This it is, mainly, which guarantees our success. 
GENTILES ARE CATTLE 
    8. And how far-seeing were our learned elders in ancient times when they said that to attain a serious end it behooves not to stop at any means or to count the victims sacrificed for the sake of that 
end .... We have not counted the victims of the seed of the GOY cattle, though we have sacrificed many 
of our own, but for that we have now already given them such a position on the earth as they could not 
even have dreamed of. The comparatively small numbers of the victims from the number of ours have 
preserved our nationality from destruction. 
    9. Death is the inevitable end for all. It is better to bring that end nearer to those who hinder our 
affairs than to ourselves, to the founders of this affair. WE EXECUTE MASONS IN SUCH WISE THAT 
NONE SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF IT, NOT EVEN THE 
VICTIMS THEMSELVES OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF 
FROM A NORMAL KIND OF ILLNESS ..... Knowing this, even the brotherhood in its turn dare not 
protest. By such methods we have plucked out of the midst of MASONRY the very root of protest 
against our disposition. While preaching liberalism to the GOY we at the same time keep our own 
people and our agents in a state of unquestioningly submission. 
    10. Under our influence the execution of the laws of the GOYIM has been reduced to a minimum. 
The prestige of the law has been exploded by the liberal interpretations introduced into this sphere. In 
the most important and fundamental affairs and questions, JUDGES DECIDE AS WE DICTATE TO 
THEM, see matters in the light wherewith we enfold them for the administration of the GOYIM, of 
course, through persons who are our tools though we do not appear to have anything in common with 
them - by newspaper opinion or by other means .... Even senators and the higher administration 
accept our counsels. The purely brute mind of the GOYIM is incapable of use for analysis and 
observation, and still more for the foreseeing whither a certain manner of setting a question may tend. 
    11. In this difference in capacity for thought between the GOYIM and ourselves may be clearly 
discerned the seal of our position as the Chosen People and of our higher quality of humanness, in 
contradistinction to the brute mind of the GOYIM. Their eyes are open, but see nothing before them 
and do not invent (unless perhaps, material things). From this it is plain that nature herself has 
destined us to guide and rule the world. 
WE DEMAND SUBMISSION 
    12. When comes the time of our overt rule, the time to manifest its blessing, we shall remake all 
legislatures, all our laws will be brief, plain, stable, without any kind of interpretations, so that anyone 
will be in a position to know them perfectly. The main feature which will run right through them is 
submission to orders, and this principle will be carried to a grandiose height. Every abuse will then 
disappear in consequence of the responsibility of all down to the lowest unit before the higher 
authority of the representative of power. Abuses of power subordinate to this last instance will be so 
mercilessly punished that none will be found anxious to try experiments with their own powers. We 
shall follow up jealously every action of the administration on which depends the smooth running of 
the machinery of the State, for slackness in this produces slackness everywhere; not a single case of 
illegality or abuse of power will be left without exemplary punishment. 
13. Concealment of guilt, connivance between those in the service of the administration - all this 
kind of evil will disappear after the very first examples of severe punishment. The aureole of our power 
demands suitable, that is, cruel, punishments for the slightest infringement, for the sake of gain, of its 
supreme prestige. The sufferer, though his punishment may exceed his fault, will count as a soldier 
falling on the administrative field of battle in the interest of authority, principle and law, which do not 
permit that any of those who hold the reins of the public coach should turn aside from the public 
highway to their own private paths. FOR EXAMPLES OUR JUDGES WILL KNOW THAT 
WHENEVER THEY FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH CLEMENCY THEY 
ARE VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED FOR THE EXEMPLARY 
EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND NOT FOR DISPLAY OF THE SPIRITUAL 
QUALITIES OF THE JUDGES .... Such qualities it is proper to show in private life, but not in a public 
square which is the educationally basis of human life. 
    14. Our legal staff will serve not beyond the age of 55, firstly because old men more obstinately hold 
to prejudiced opinions, and are less capable of submitting to new directions, and secondly because this 
will give us the possibility by this measure of securing elasticity in the changing of staff, which will thus 
the more easily bend under our pressure: he who wishes to keep his place will have to give blind 
obedience to deserve it. In general, our judges will be elected by us only from among those who 
thoroughly understand that the part they have to play is to punish and apply laws and not to dream 
about the manifestations of liberalism at the expense of the educational scheme of the State, as the 
GOYIM in these days imagine it to be .... This method of shuffling the staff will serve also to explode 
any collective solidarity of those in the same service and will bind all to the interests of the government 
upon which their fate will depend. The young generation of judges will be trained in certain views 
regarding the inadmissibility of any abuses that might disturb the established order of our subjects 
among themselves. 
    15. In these days the judges of the GOYIM create indulgences to every kind of crimes, not having a 
just understanding of their office, because the rulers of the present age in appointing judges to office 
take no care to inculcate in them a sense of duty and consciousness of the matter which is demanded of 
them. As a brute beast lets out its young in search of prey, so do the GOYIM give to them for what 
purpose such place was created. This is the reason why their governments are being ruined by their 
own forces through the acts of their own administration. 
    16. Let us borrow from the example of the results of these actions yet another lesson for our 
government. 
    17. We shall root out liberalism from all the important strategic posts of our government on which 
depends the training of subordinates for our State structure. Such posts will fall exclusively to those 
who have been trained by us for administrative rule. To the possible objection that the retirement of 
old servants will cost the Treasury heavily, I reply, firstly, they will be provided with some private 
service in place of what they lose, and, secondly, I have to remark that all the money in the world will 
be concentrated in our hands, consequently it is not our government that has to fear expense. 
WE SHALL BE CRUEL 
    18. Our absolutism will in all things be logically consecutive and therefore in each one of its decrees 
our supreme will be respected and unquestionably fulfilled: it will ignore all murmurs, all discontents 
of every kind and will destroy to the root every kind of manifestation of them in act by punishment of 
an exemplary character. 
    19. We shall abolish the right of cessation, which will be transferred exclusively to our disposal - to 
the cognizance of him who rules, for we must not allow the conception among the people of a thought 
that there could be such a thing as a decision that is not right of judges set up by us. If, however, 
anything like this should occur, we shall ourselves cassate the decision, but inflict therewith such 
exemplary punishment on the judge for lack of understanding of his duty and the purpose of his 
appointment as will prevent a repetition of such cases .... I repeat that it must be born in mind that we 
shall know every step of our administration which only needs to be closely watched for the people to be 
content with us, for it has the right to demand from a good government a good official. 
    20. OUR GOVERNMENT WILL HAVE THE APPEARANCE OF A PATRIARCHAL PATERNAL 
GUARDIANSHIP ON THE PART OF OUR RULER. Our own nation and our subjects will discern in 
his person a father caring for their every need, their every act, their every inter-relation as subjects one 
with another, as well as their relations to the ruler. They will then be so thoroughly imbued with the 
thought that it is impossible for them to dispense with this wardship and guidance, if they wish to live 
in peace and quiet, THAT THEY WILL ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH 
A DEVOTION BORDERING ON "APOTHEOSIS," especially when they are convinced that those whom 
we set up do not put their own in place of authority, but only blindly execute his dictates. They will be 
rejoiced that we have regulated everything in their lives as is done by wise parents who desire to train 
children in the cause of duty and submission. For the peoples of the world in regard to the secrets of 
our polity are ever through the ages only children under age, precisely as are also their governments. 
    21. As you see, I found our despotism on right and duty: the right to compel the execution of duty is 
the direct obligation of a government which is a father for its subjects. It has the right of the strong 
that it may use it for the benefit of directing humanity towards that order which is defined by nature, 
namely, submission. Everything in the world is in a state of submission, if not to man, then to 
circumstances or its own inner character, in all cases, to what is stronger. And so shall we be this 
something stronger for the sake of good. 
    22. We are obliged without hesitation to sacrifice individuals, who commit a breach of established 
order, for in the exemplary punishment of evil lies a great educational problem. 
    23. When the King of Israel sets upon his sacred head the crown offered him by Europe he will 
become patriarch of the world. The indispensable victims offered by him in consequence of their 
suitability will never reach the number of victims offered in the course of centuries by the mania of 
magnificence, the emulation between the GOY governments. 
    24. Our King will be in constant communion with the peoples, making to them from the tribune 
speeches which fame will in that same hour distribute over all the world. 

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