THE MEETING OF THE LEARNED ELDERS OF ZION NUMBER TWENTY.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Twenty of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 20 

    1. To-day we shall touch upon the financial program, which I put off to the end of my report as being 

the most difficult, the crowning and the decisive point of our plans. Before entering upon it I will 

remind you that I have already spoken before by way of a hint when I said that the sum total of our 

actions is settled by the question of figures. 

    2. When we come into our kingdom our autocratic government will avoid, from a principle of self- 

preservation, sensibly burdening the masses of the people with taxes, remembering that it plays the 

part of father and protector. But as State organization cost dear it is necessary nevertheless to obtain 

the funds required for it. It will, therefore, elaborate with particular precaution the question of 

equilibrium in this matter. 

    3. Our rule, in which the king will enjoy the legal fiction that everything in his State belongs to him 

(which may easily be translated into fact), will be enabled to resort to the lawful confiscation of all 

sums of every kind for the regulation of their circulation in the State. From this follows that taxation 

will best be covered by a progressive tax on property. In this manner the dues will be paid without 

straitening or ruining anybody in the form of a percentage of the amount of property. The rich must be 

aware that it is their duty to place a part of their superfluities at the disposal of the State since the State 

guarantees them security of possession of the rest of their property and the right of honest gains, I say 

honest, for the control over property will do away with robbery on a legal basis. 

    4. This social reform must come from above, for the time is ripe for it - it is indispensable as a pledge 

of peace. 

WE SHALL DESTROY CAPITAL 

    5. The tax upon the poor man is a seed of revolution and works to the detriment of the State which is 

hunting after the trifling is missing the big. Quite apart from this, a tax on capitalists diminishes the 

growth of wealth in private hands in which we have in these days concentrated it as a counterpoise to 

the government strength of the GOYIM - their State finances. 

    6. A tax increasing in a percentage ratio to capital will give much larger revenue than the present 

individual or property tax, which is useful to us now for the sole reason that it excites trouble and 

discontent among the GOYIM. 

    7. The force upon which our king will rest consists in the equilibrium and the guarantee of peace, for 

the sake of which things it is indispensable that the capitalists should yield up a portion of their 

incomes for the sake of the secure working of the machinery of the State. State needs must be paid by 

those who will not feel the burden and have enough to take from. 

    8. Such a measure will destroy the hatred of the poor man for the rich, in whom he will see a 

necessary financial support for the State, will see in him the organizer of peace and well-being since he 

will see that it is the rich man who is paying the necessary means to attain these things. 

    9. In order that payers of the educated classes should not too much distress themselves over the new 

payments they will have full accounts given them of the destination of those payments, with the 

exception of such sums as will be appropriated for the needs of the throne and the administrative 

institutions. 

    10. He who reigns will not have any properties of his own once all in the State represented his 

patrimony, or else the one would be in contradiction to the other; the fact of holding private means 

would destroy the right of property in the common possessions of all. 

    11. Relatives of him who reigns, his heirs excepted, who will be maintained by the resources of the 

State, must enter the ranks of servants of the State or must work to obtain the right to property; the 

privilege of royal blood must not serve for the spoiling of the treasury. 

    12. Purchase, receipt of money or inheritance will be subject to the payment of a stamp progressive 

tax. Any transfer of property, whether money or other, without evidence of payment of this tax which 

will be strictly registered by names, will render the former holder liable to pay interest on the tax from 

the moment of transfer of these sums up to the discovery of his evasion of declaration of the transfer. 

Transfer documents must be presented weekly at the local treasury office with notifications of the 

name, surname and permanent place of residence of the former and the new holder of the property. 

This transfer with register of names must begin from a definite sum which exceeds the ordinary 

expenses of buying and selling necessaries, and these will be subject to payment only by a stamp 

impost of a definite percentage of the unit. 

    13. Just strike an estimate of how many times such taxes as these will cover the revenue of the 

GOYIM States. 

WE CAUSE DEPRESSIONS 

    14. The State exchequer will have to maintain a definite complement of reserve sums, and all that is 

collected above that complement must be returned into circulation. On these sums will be organized 

public works. The initiative in works of this kind, proceeding from State sources, will blind the working 

class firmly to the interests of the State and to those who reign. From these same sums also a part will 

be set aside as rewards of inventiveness and productiveness. 

    15. On no account should so much as a single unit above the definite and freely estimated sums be 

retained in the State Treasuries, for money exists to be circulated and any kind of stagnation of money 

acts ruinously on the running of the State machinery, for which it is the lubricant; a stagnation of the 

lubricant may stop the regular working of the mechanism.  

    16. The substitution of interest-bearing paper for a part of the token of exchange has produced 

exactly this stagnation. The consequences of this circumstance are already sufficiently noticeable. 

    17. A court of account will also be instituted by us, and in it the ruler will find at any moment a full 

accounting for State income and expenditure, with the exception of the current monthly account, not 

yet made up, and that of the preceding month, which will not yet have been delivered.  

    18. The one and only person who will have no interest in robbing the State is its owner, the ruler. 

This is why his personal control will remove the possibility of leakages of extravagances.

  19. The representative function of the ruler at receptions for the sake of etiquette, which absorbs so 

much invaluable time, will be abolished in order that the ruler may have time for control and 

consideration. His power will not then be split up into fractional parts among time-serving favorites 

who surround the throne for its pomp and splendor, and are interested only in their own and not in 

the common interests of the State.  

    20. Economic crises have been producer by us for the GOYIM by no other means than the 

withdrawal of money from circulation. Huge capitals have stagnated, withdrawing money from States, 

which were constantly obliged to apply to those same stagnant capitals for loans. These loans 

burdened the finances of the State with the payment of interest and made them the bond slaves of 

these capitals .... The concentration of industry in the hands of capitalists out of the hands of small 

masters has drained away all the juices of the peoples and with them also the States .... 

    21. The present issue of money in general does not correspond with the requirements per head, and 

cannot therefore satisfy all the needs of the workers. The issue of money ought to correspond with the 

growth of population and thereby children also must absolutely be reckoned as consumers of currency 

from the day of their birth. The revision of issue is a material question for the whole world. 

    22. YOU ARE AWARE THAT THE GOLD STANDARD HAS BEEN THE RUIN OF THE STATES 

WHICH ADOPTED IT, FOR IT HAS NOT BEEN ABLE TO SATISFY THE DEMANDS FOR MONEY, 

THE MORE SO THAT WE HAVE REMOVED GOLD FROM CIRCULATION AS FAR AS POSSIBLE. 

GENTILE STATES BANKRUPT 

    23. With us the standard that must be introduced is the cost of working-man power, whether it be 

reckoned in paper or in wood. We shall make the issue of money in accordance with the normal 

requirements of each subject, adding to the quantity with every birth and subtracting with every death. 

    24. The accounts will be managed by each department (the French administrative division), each 

circle. 

    25. In order that there may be no delays in the paying our of money for State needs the sums and 

terms of such payments will be fixed by decree of the ruler; this will do away with the protection by a 

ministry of one institution to the detriment of others. 

    26. The budgets of income and expenditure will be carried out side by side that they may not be 

obscured by distance one to another. 

    27. The reforms projected by us in the financial institutions and principles of the GOYIM will be 

clothed by us in such forms as will alarm nobody. We shall point out the necessity of reforms in 

consequence of the disorderly darkness into which the GOYIM by their irregularities have plunged the 

finances. The first irregularity, as we shall point out, consists in their beginning with drawing up a 

single budget which year after year grows owing to the following cause: this budget is dragged out to 

half the year, then they demand a budget to put things right, and this they expend in three months, 

after which they ask for a supplementary budget, and all this ends with a liquidation budget. But, as 

the budget of the following year is drawn up in accordance with the sum of the total addition, the 

annual departure from the normal reaches as much as 50 per cent in a year, and so the annual budget 

is trebled in ten years. Thanks to such methods, allowed by the carelessness of the GOY States, their 

treasuries are empty. The period of loans supervenes, and that has swallowed up remainders and 

brought all the GOY States to bankruptcy. 

    28. You understand perfectly that economic arrangements of this kind, which have been suggested 

to the GOYIM by us, cannot be carried on by us. 

    29. Every kind of loan proves infirmity in the State and a want of understanding of the rights of the 

State. Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from their 

subjects by a temporary tax, come begging with outstretched palm of our bankers. Foreign loans are 

leeches which there is no possibility of removing from the body of the State until they fall off of 

themselves or the State flings them off. But the GOY States do not tear them off; they go on in 

persisting in putting more on to themselves so that they must inevitably perish, drained by voluntary 

blood-letting. 

TYRANNY OF USURY 

    30. What also indeed is, in substance, a loan, especially a foreign loan? A loan is - an issue of 

government bills of exchange containing a percentage obligation commensurate to the sum of the loan 

capital. If the loan bears a charge of 5 per cent, then in twenty years the State vainly pays away in 

interest a sum equal to the loan borrowed, in forty years it is paying a double sum, in sixty - treble, and 

all the while the debt remains an unpaid debt. 

    31. From this calculation it is obvious that with any form of taxation per head the State is baling out 

the last coppers of the poor taxpayers in order to settle accounts with wealth foreigners, from whom it 

has borrowed money instead of collecting these coppers for its own needs without the additional 

interest. 

    32. So long as loans were internal the GOYIM only shuffled their money from the pockets of the poor 

to those of the rich, but when we bought up the necessary person in order to transfer loans into the 

external sphere, all the wealth of States flowed into our cash- boxes and all the GOYIM began to pay us 

the tribute of subjects. 

    33. If the superficiality of GOY kings on their thrones in regard to State affairs and the venality of 

ministers or the want of understanding of financial matters on the part of other ruling persons have 

made their countries debtors to our treasuries to amounts quite impossible to pay it has not been 

accomplished without, on our part, heavy expenditure of trouble and money. 

    34. Stagnation of money will not be allowed by us and therefore there will be no State interest- 

bearing paper, except a one per- cent series, so that there will be no payment of interest to leeches that 

suck all the strength out of the State. The right to issue interest-bearing paper will be given exclusively 

to industrial companies who will find no difficulty in paying interest out of profits, whereas the State 

does not make interest on borrowed money like these companies, for the State borrows to spend and 

not to use in operations. 

    35. Industrial papers will be bought also by the government which from being as now a paper of 

tribute by loan operations will be transformed into a lender of money at a profit. This measure will 

stop the stagnation of money, parasitic profits and idleness, all of which were useful for us among the 

GOYIM so long as they were independent but are not desirable under our rule. 

    36. How clear is the undeveloped power of thought of the purely brute brains of the GOYIM, as 

expressed in the fact that they have been borrowing from us with payment of interest without ever 

thinking that all the same these very moneys plus an addition for payment of interest must be got by 

them from their own State pockets in order to settle up with us. What could have been simpler than to 

take the money they wanted from their own people? 

    37. But it is a proof of the genius of our chosen mind that we have contrived to present the matter of 

loans to them in such a light that they have even seen in them an advantage for themselves. 

    38. Our accounts, which we shall present when the time comes, in the light of centuries of 

experience gained by experiments made by us on the GOY States, will be distinguished by clearness 

and definiteness and will show at a glance to all men the advantage of our innovations. They will put 

an end to those abuses to which we owe our mastery over the GOYIM, but which cannot be allowed in 

our kingdom. 

    39. We shall so hedge about our system of accounting that neither the ruler nor the most 

insignificant public servant will be in a position to divert even the smallest sum from its destination 

without detection or to direct it in another direction except that which will be once fixed in a definite 

plan of action. 

    40. And without a definite plan it is impossible to rule. Marching along an undetermined road and 

with undetermined resources brings to ruin by the way heroes and demigods. 

    41. The GOY rulers, whom we once upon a time advised should be distracted from State occupations 

by representative receptions, observances of etiquette, entertainments, were only screens for our rule. 

The accounts of favorite courtiers who replaced them in the sphere of affairs were drawn up for them 

by our agents, and every time gave satisfaction to short-sighted minds by promises that in the future 

economics and improvements were foreseen .... Economics from what? From new taxes? - were 

questions that might have been but were not asked by those who read our accounts and projects. 

    42. You know to what they have been brought by this carelessness, to what pitch of financial 

disorder they have arrived, notwithstanding the astonishing industry of their peoples. 

    

THE MEETING OF THE LEARNED ELDERS OF ZION NUMBER NINETEEN.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Nineteen of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 19 

    1. If we do not permit any independent dabbling in the political we shall on the other hand 

encourage every kind of report or petition with proposals for the government to examine into all kinds 

of projects for the amelioration of the condition of the people; this will reveal to us the defects or else 

the fantasies of our subjects, to which we shall respond either by accomplishing them or by a wise 

rebuttment to prove the shortsightedness of one who judges wrongly. 

    2. Sedition-mongering is nothing more than the yapping of a lap- dog at an elephant. For a 

government well organized, not from the police but from the public point of view, the lap-dog yaps at 

the elephant in entire unconsciousness of its strength and importance. It needs no more than to take a 

good example to show the relative importance of both and the lap-dogs will cease to yap and will wag 

their tails the moment they set eyes on an elephant. 

    3. In order to destroy the prestige of heroism for political crime we shall send it for trial in the 

category of thieving, murder, and every kind of abominable and filthy crime. Public opinion will then 

confuse in its conception of this category of crime with the disgrace attaching to every other and will 

brand it with the same contempt. 

    4. We have done our best, and I hope we have succeeded to obtain that the GOYIM should not arrive 

at this means of contending with sedition. It was for this reason that through the Press and in 

speeches, indirectly - in cleverly compiled school- books on history, we have advertised the martyrdom 

alleged to have been accredited by sedition-mongers for the idea of the commonweal. This 

advertisement has increased the contingent of liberals and has brought thousands of GOYIM into the 

ranks of our livestock cattle. 

THE MEETING OF THE LEARNED ELDES OF ZION NUMBER EIGHTEEN.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Eighteen of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 18 

    1. When it becomes necessary for us to strengthen the strict measures of secret defense (the most 

fatal poison for the prestige of authority) we shall arrange a simulation of disorders or some 

manifestation of discontents finding expression through the co- operation of good speakers. Round 

these speakers will assemble all who are sympathetic to his utterances. This will give us the pretext for 

domiciliary prerequisitions and surveillance on the part of our servants from among the number of the 

GOYIM police .... 

    2. As the majority of conspirators act of love for the game, for the sake of talking, so, until they 

commit some overt act we shall not lay a finger on them but only introduce into their midst 

observation elements .... It must be remembered that the prestige of authority is lessened if it 

frequently discovers conspiracies against itself: this implies a presumption of consciousness of 

weakness, or, what is still worse, of injustice. You are aware that we have broken the prestige of the 

GOY kings by frequent attempts upon their lives through our agents, blind sheep of our flock, who are 

easily moved by a few liberal phrases to crimes provided only they be painted in political colors. WE 

HAVE COMPELLED THE RULERS TO ACKNOWLEDGE THEIR WEAKNESS IN ADVERTISING 

OVERT MEASURES OF SECRETE DEFENSE AND THEREBY WE SHALL BRING THE PROMISE OF 

AUTHORITY TO DESTRUCTION.

    3. Our ruler will be secretly protected only by the most insignificant guard, because we shall not 

admit so much as a thought that there could exist against him any sedition with which he is not strong 

enough to contend and is compelled to hide from it. 

    4. If we should admit this thought, as the GOYIM have done and are doing, we should IPSO FACTO 

be signing a death sentence, if not for our ruler, at any rate for his dynasty, at no distant date. 

GOVERNMENT BY FEAR 

    5. According to strictly enforced outward appearances our ruler will employ his power only for the 

advantage of the nation and in no wise for his own or dynastic profits. Therefore, with the observance 

of this decorum, his authority will be respected and guarded by the subjects themselves, it will receive 

an apotheosis in the admission that with it is bound up the well-being of every citizen of the State, for 

upon it will depend all order in the common life of the pack .... 

    6. OVERT DEFENSE OF THE KIND ARGUES WEAKNESS IN THE ORGANIZATION OF HIS 

STRENGTH. 

    7. Our ruler will always be among the people and be surrounded by a mob of apparently curious men 

and women, who will occupy the front ranks about him, to all appearance by chance, and will restrain 

the ranks of the rest out of respect as it will appear for good order. This will sow an example of 

restraint also in others. If a petitioner appears among the people trying to hand a petition and forcing 

his way through the ranks, the first ranks must receive the petition and before the eyes of the 

petitioner pass it to the ruler, so that all may know that what is handed in reaches its destination, that consequently, there exists a control of the ruler himself. The aureole of power requires for is existence 

that the people may be able to say: "If the king knew of this," or: "the king will hear it." 

    8. WITH THE ESTABLISHMENT OF OFFICIAL DEFENSE, THE MYSTICAL PRESTIGE OF 

AUTHORITY DISAPPEARS: given a certain audacity, and everyone counts himself master of it, the 

sedition- monger is conscious of his strength, and when occasion serves watches for the moment to 

make an attempt upon authority .... For the GOYIM we have been preaching something else, but by 

that very fact we are enabled to see what measures of overt defense have brought them to .... 

    9. CRIMINALS WITH US WILL BE ARRESTED AT THE FIRST, more or less, well-grounded 

SUSPICION: it cannot be allowed that out of fear of a possible mistake an opportunity should be given 

of escape to persons suspected of a political lapse of crime, for in these matters we shall be literally 

merciless. If it is still possible, by stretching a point, to admit a reconsideration of the motive causes in 

simple crimes, there is no possibility of excuse for persons occupying themselves with questions in 

which nobody except the government can understand anything .... And it is not all governments that 

understand true policy. 

THE MEETING OF THE LEARNED ELDERS OF ZION NUMBER SEVENTEEN.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Seventeen of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 17 

    1. The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all cases take 

up an impersonal, purely legal standpoint. They have the inveterate habit to refer everything to its 

value for the defense and not to the public welfare of its results. They do not usually decline to 

undertake any defense whatever, they strive for an acquittal at all costs, caviling over every petty crux 

of jurisprudence and thereby they demoralize justice. For this reason we shall set this profession into 

narrow frames which will keep it inside this sphere of executive public service. Advocates, equally with 

judges, will be deprived of the right of communication with litigant; they well receive business only 

from the court and will study it by notes of report and documents, defending their clients after they 

have been interrogated in court on facts that have appeared. They will receive an honorarium without 

regard to the quality of the defense. This will render them mere reporters on law-business in the 

interests of justice and as counterpoise to the proctor who will be the reporter in the interests of 

prosecution; this will shorten business before the courts. In this way will be established a practice of 

honest unprejudiced defense conducted not from personal interest but by conviction. This will also, by 

the way, remove the present practice of corrupt bargain between advocation to agree only to let that 

side win which pays most ..... 

WE SHALL DESTROY THE CLERGY 

    2. WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD OF "GOYIM," and 

thereby to ruin their mission on earth which in these days might still be a great hindrance to us. Day by 

day its influence on the peoples of the world is falling lower. FREEDOM OF CONSCIENCE HAS BEEN 

DECLARED EVERYWHERE, SO THAT NOW ONLY YEARS DIVIDE US FROM THE MOMENT OF 

THE COMPLETE WRECKING OF THAT CHRISTIAN RELIGION: as to other religions we shall have 

still less difficulty in dealing with them, but it would be premature to speak of this now. We shall act 

clericalism and clericals into such narrow frames as to make their influence move in retrogressive 

proportion to its former progress. 

    3. When the time comes finally to destroy the papal court the finger of an invisible hand will point 

the nations towards this court. When, however, the nations fling themselves upon it, we shall come 

forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall 

penetrate to its very bowels and be sure we shall never come out again until we have gnawed through 

the entire strength of this place. 

    4. THE KING OF THE JEWS WILL BE THE REAL POPE OF THE UNIVERSE, THE PATRIARCH 

OF THE INTERNATIONAL CHURCH [The Antichrist??]. 

    5. But, IN THE MEANTIME, while we are reeducating youth in new traditional religions and 

afterwards in ours, WE SHALL NOT OVERTLY LAY A FINGER ON EXISTING CHURCHES, BUT WE 

SHALL FIGHT AGAINST THEM BY CRITICISM CALCULATED TO PRODUCE SCHISM .... 

    6. In general, then, our contemporary press will continue to CONVICT State affairs, religions, 

incapacities of the GOYIM, always using the most unprincipled expressions in order by every means to 

lower their prestige in the manner which can only be practiced by the genius of our gifted tribe ....

    7. Our kingdom will be an apologia of the divinity Vishnu, in whom is found its personification - in 

our hundred hands will be, one in each, the springs of the machinery of social life. We shall see 

everything without the aid of official police which, in that scope of its rights which we elaborated for 

the use of the GOYIM, hinders governments from seeing. In our programs ONE-THIRD OF OUR 

SUBJECTS WILL KEEP THE REST UNDER OBSERVATION from a sense of duty, on the principle of 

volunteer service to the State. It will then be no disgrace to be a spy and informer, but a merit: 

unfounded denunciations, however, will be cruelly punished that there may be development of abuses 

of this right. 

    8. Our agents will be taken from the higher as well as the lower ranks of society, from among the 

administrative class who spend their time in amusements, editors, printers and publishers, 

booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et cetera. This body, having no rights 

and not being empowered to take any action on their own account, and consequently a police without 

any power, will only witness and report: verification of their reports and arrests will depend upon a 

responsible group of controllers of police affairs, while the actual act of arrest will be performed by the 

gendarmerie and the municipal police. Any person not denouncing anything seen or heard concerning 

questions of polity will also be charged with and made responsible for concealment, if it be proved that 

he is guilty of this crime. 

    9. JUST AS NOWADAYS OUR BRETHREN, ARE OBLIGED AT THEIR OWN RISK TO 

DENOUNCE TO THE KABAL APOSTATES OF THEIR OWN FAMILY or members who have been 

noticed doing anything in opposition to the KABAL, SO IN OUR KINGDOM OVER ALL THE WORLD 

IT WILL BE OBLIGATORY FOR ALL OUR SUBJECTS TO OBSERVE THE DUTY OF SERVICE TO 

THE STATE IN THIS DIRECTION.   10. Such an organization will extirpate abuses of authority, of 

force, of bribery, everything in fact which we by our counsels, by out theories of the superhuman rights 

of man, have introduced into the customs of the GOYIM .... But how else were we to procure that 

increase of causes predisposing to disorders in the midst of their administration? .... Among the 

number of those methods one of the most important is - agents for the restoration of order, so placed 

as to have the opportunity in their disintegrating activity of developing and displaying their evil 

inclinations - obstinate self-conceit, irresponsible exercise of authority, and, first and foremost, 

venality. 

THE MEETING OF THE LEARNED ELDERS OF ZION NUMBER SIXTEEN.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Sixteen of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 16

    1. In order to effect the destruction of all collective forces except ours we shall emasculate the first 

stage of collectivism - the UNIVERSITIES, by reeducating them in a new direction. THEIR OFFICIALS 

AND PROFESSORS WILL BE PREPARED FOR THEIR BUSINESS BY DETAILED SECRET 

PROGRAMS OF ACTION FROM WHICH THEY WILL NOT WITH IMMUNITY DIVERGE, NOT BY 

ONE IOTA. THEY WILL BE APPOINTED WITH ESPECIAL PRECAUTION, AND WILL BE SO 

PLACED AS TO BE WHOLLY DEPENDENT UPON THE GOVERNMENT. 

    2. We shall exclude from the course of instruction State Law as also all that concerns the political 

question. These subjects will be taught to a few dozen of persons chosen for their preeminent 

capacities from among the number of the initiated. THE UNIVERSITIES MUST NO LONGER SEND 

OUT FROM THEIR HALLS MILK SOPS CONCOCTING PLANS FOR A CONSTITUTION, LIKE A 

COMEDY OR A TRAGEDY, BUSYING THEMSELVES WITH QUESTIONS OF POLICY IN WHICH 

EVEN THEIR OWN FATHERS NEVER HAD ANY POWER OF THOUGHT. 

    3. The ill-guided acquaintance of a large number of persons with questions of polity creates utopian 

dreamers and bad subjects, as you can see for yourselves from the example of the universal education 

in this direction of the GOYIM. We must introduce into their education all those principles which have 

so brilliantly broken up their order. But when we are in power we shall remove every kind of 

disturbing subject from the course of education and shall make out of the youth obedient children of 

authority, loving him who rules as the support and hope of peace and quiet. 

WE SHALL CHANGE HISTORY 

    4. Classicism as also any form of study of ancient history, in which there are more bad than good 

examples, we shall replace with the study of the program of the future. We shall erase from the 

memory of men all facts of previous centuries which are undesirable to us, and leave only those which 

depict all the errors of the government of the GOYIM. The study of practical life, of the obligations of 

order, of the relations of people one to another, of avoiding bad and selfish examples, which spread the 

infection of evil, and similar questions of an educative nature, will stand in the forefront of the 

teaching program, which will be drawn up on a separate plan for each calling or state of life, in no wise 

generalizing the teaching. This treatment of the question has special importance. 

    5. Each state of life must be trained within strict limits corresponding to its destination and work in 

life. The OCCASIONAL GENIUS HAS ALWAYS MANAGED AND ALWAYS WILL MANAGE TO SLIP 

THROUGH INTO OTHER STATES OF LIFE, BUT IT IS THE MOST PERFECT FOLLY FOR THE 

SAKE OF THIS RARE OCCASIONAL GENIUS TO LET THROUGH INTO RANKS FOREIGN TO 

THEM THE UNTALENTED WHO THUS ROB OF THEIR PLACES WHO BELONG TO THOSE 

RANKS BY BIRTH OR EMPLOYMENT. YOU KNOW YOURSELVES IN WHAT ALL THIS HAS 

ENDED FOR THE "GOYIM" WHO ALLOWED THIS CRYING ABSURDITY. 

    6. In order that he who rules may be seated firmly in the hearts and minds of his subjects it is necessary for the time of his activity to instruct the whole nation in the schools and on the market 

places about this meaning and his acts and all his beneficent initiatives. 

    7. We shall abolish every kind of freedom of instruction. Learners of all ages have the right to 

assemble together with their parents in the educational establishments as it were in a club: during 

these assemblies, on holidays, teachers will read what will pass as free lectures on questions of human 

relations, of the laws of examples, of the philosophy of new theories not yet declared to the world. 

These theories will be raised by us to the stage of a dogma of faith as a traditional stage towards our 

faith. On the completion of this exposition of our program of action in the present and the future I will 

read you the principles of these theories. 

    8. In a word, knowing by the experience of many centuries that people live and are guided by ideas, 

that these ideas are imbibed by people only by the aid of education provided with equal success for all 

ages of growth, but of course by varying methods, we shall swallow up and confiscate to our own use 

the last scintilla of independence of thought, which we have for long past been directing towards 

subjects and ideas useful for us. The system of bridling thought is already at work in the so-called 

system of teaching by OBJECT LESSONS, the purpose of which is to turn the GOYIM into unthinking 

submissive brutes waiting for things to be presented before their eyes in order to form an idea of them 

.... In France, one of our best agents, Bourgeois, has already made public a new program of teaching by 

object lessons. 

THE MEETING OF THE LEARNED ELDERS OF ZION NUMBER FIFTEEN.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Fifteen of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 15 

    1. When we at last definitely come into our kingdom by the aid of COUPS D'ETAT prepared 

everywhere for one and the same day, after definitely acknowledged (and not a little time will pass 

before that comes about, perhaps even a whole century) we shall make it our task to see that against us 

such things as plots shall no longer exist. With this purpose we shall slay without mercy all who take 

arms (in hand) to oppose our coming into our kingdom. Every kind of new institution of anything like 

a secret society will also be punished with death; those of them which are now in existence, are known 

to us, serve us and have served us, we shall disband and send into exile to continents far removed from 

Europe. IN THIS WAY WE SHALL PROCEED WITH THOSE "GOY" MASONS WHO KNOW TOO 

MUCH; such of these as we may for some reason spare will be kept in constant fear of exile. We shall 

promulgate a law making all former members of secret societies liable to exile from Europe as the 

center of rule. 

    2. Resolutions of our government will be final, without appeal. 

    3. In the GOY societies, in which we have planted and deeply rooted discord and protestantism, the 

only possible way of restoring order is to employ merciless measures that prove the direct force of 

authority: no regard must be paid to the victims who fall, they suffer for the well-being of the future. 

The attainment of that well-being, even at the expense of sacrifices, is the duty of any kind of 

government that acknowledges as justification for its existence not only its privileges but its 

obligations. The principal guarantee of stability of rule is to confirm the aureole of power, and this 

aureole is attained only by such a majestic inflexibility of might as shall carry on its face the emblems 

of inviolability from mystical causes - from the choice of God. SUCH WAS, UNTIL RECENT TIMES, 

THE RUSSIAN AUTOCRACY, THE ONE AND ONLY SERIOUS FOE WE HAD IN THE WORLD, 

WITHOUT COUNTING THE PAPACY. Bear in mind the example when Italy, drenched with blood, 

never touched a hair of the head of Sulla who had poured forth that blood: Sulla enjoyed an apotheosis 

for his might in him, but his intrepid return to Italy ringed him round with inviolability. The people do 

not lay a finger on him who hypnotizes them by his daring and strength of mind. 

SECRET SOCIETIES 

    4. Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall 

create and multiply free masonic lodges in all the countries of the world, absorb into them all who may 

become or who are prominent in public activity, for these lodges we shall find our principal 

intelligence office and means of influence. All these lodges we shall bring under one central 

administration, known to us alone and to all others absolutely unknown, which will be composed of 

our learned elders. The lodges will have their representatives who will serve to screen the above- 

mentioned administration of MASONRY and from whom will issue the watchword and program. In 

these lodges we shall tie together the knot which binds together all revolutionary and liberal elements. 

Their composition will be made up of all strata of society. The most secret political plots will be known 

to us and fall under our guiding hands on the very day of their conception. AMONG THE MEMBERS 

OF THESE LODGES WILL BE ALMOST ALL THE AGENTS OF INTERNATIONAL AND NATIONAL 

POLICE since their service is for us irreplaceable in the respect that the police is in a position not only to use its own particular measures with the insubordinate, but also to screen our activities and provide 

pretexts for discontents, ET CETERA. 

    5. The class of people who most willingly enter into secret societies are those who live by their wits, 

careerists, and in general people, mostly light-minded, with whom we shall have no difficulty in 

dealing and in using to wind up the mechanism of the machine devised by us. If this world grows 

agitated the meaning of that will be that we have had to stir up in order to break up its too great 

solidarity. BUT IF THERE SHOULD ARISE IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT 

PLOT WILL BE NO OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS. It is natural that we 

and no other should lead MASONIC activities, for we know whither we are leading, we know the final 

goal of every form of activity whereas the GOYIM have knowledge of nothing, not even of the 

immediate effect of action; they put before themselves, usually, the momentary reckoning of the 

satisfaction of their self- opinion in the accomplishment of their thought without even remarking that 

the very conception never belonged to their initiative but to our instigation of their thought .... 

GENTILES ARE STUPID 

    6. The GOYIM enter the lodges out of curiosity or in the hope by their means to get a nibble at the 

public pie, and some of them in order to obtain a hearing before the public for their impracticable and 

groundless fantasies: they thirst for the emotion of success and applause, of which we are remarkably 

generous. And the reason why we give them this success is to make use of the nigh conceit of 

themselves to which it gives birth, for that insensibly disposes them to assimilate our suggestions 

without being on their guard against them in the fullness of their confidence that it is their own 

infallibility which is giving utterance to their own thoughts and that it is impossible for them to borrow 

those of others .... You cannot imagine to what extent the wisest of the GOYIM can be brought to a 

state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the 

same time how easy it is to take the heart out of them by the slightest ill-success, though it be nothing 

more than the stoppage of the applause they had, and to reduce them to a slavish submission for the 

sake of winning a renewal of success .... BY SO MUCH AS OURS DISREGARD SUCCESS IF ONLY 

THEY CAN CARRY THROUGH THEIR PLANS, BY SO MUCH THE "GOYIM" ARE WILLING TO 

SACRIFICE ANY PLANS ONLY TO HAVE SUCCESS. This psychology of theirs materially facilitates 

for us the task of setting them in the required direction. These tigers in appearance have the souls of 

sheep and the wind blows freely through their heads. We have set them on the hobby-horse of an idea 

about the absorption of individuality by the symbolic unit of COLLECTIVISM .... They have never yet 

and they never will have the sense to reflect that this hobby-horse is a manifest violation of the most 

important law of nature, which has established from the very creation of the world one unit unlike 

another and precisely for the purpose of instituting individuality .... 

    7. If we have been able to bring them to such a pitch of stupid blindness is it not a proof, and an 

amazingly clear proof, of the degree to which the mind of the GOYIM is undeveloped in comparison 

with our mind? This it is, mainly, which guarantees our success. 

GENTILES ARE CATTLE 

    8. And how far-seeing were our learned elders in ancient times when they said that to attain a serious end it behooves not to stop at any means or to count the victims sacrificed for the sake of that 

end .... We have not counted the victims of the seed of the GOY cattle, though we have sacrificed many 

of our own, but for that we have now already given them such a position on the earth as they could not 

even have dreamed of. The comparatively small numbers of the victims from the number of ours have 

preserved our nationality from destruction. 

    9. Death is the inevitable end for all. It is better to bring that end nearer to those who hinder our 

affairs than to ourselves, to the founders of this affair. WE EXECUTE MASONS IN SUCH WISE THAT 

NONE SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF IT, NOT EVEN THE 

VICTIMS THEMSELVES OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF 

FROM A NORMAL KIND OF ILLNESS ..... Knowing this, even the brotherhood in its turn dare not 

protest. By such methods we have plucked out of the midst of MASONRY the very root of protest 

against our disposition. While preaching liberalism to the GOY we at the same time keep our own 

people and our agents in a state of unquestioningly submission. 

    10. Under our influence the execution of the laws of the GOYIM has been reduced to a minimum. 

The prestige of the law has been exploded by the liberal interpretations introduced into this sphere. In 

the most important and fundamental affairs and questions, JUDGES DECIDE AS WE DICTATE TO 

THEM, see matters in the light wherewith we enfold them for the administration of the GOYIM, of 

course, through persons who are our tools though we do not appear to have anything in common with 

them - by newspaper opinion or by other means .... Even senators and the higher administration 

accept our counsels. The purely brute mind of the GOYIM is incapable of use for analysis and 

observation, and still more for the foreseeing whither a certain manner of setting a question may tend. 

    11. In this difference in capacity for thought between the GOYIM and ourselves may be clearly 

discerned the seal of our position as the Chosen People and of our higher quality of humanness, in 

contradistinction to the brute mind of the GOYIM. Their eyes are open, but see nothing before them 

and do not invent (unless perhaps, material things). From this it is plain that nature herself has 

destined us to guide and rule the world. 

WE DEMAND SUBMISSION 

    12. When comes the time of our overt rule, the time to manifest its blessing, we shall remake all 

legislatures, all our laws will be brief, plain, stable, without any kind of interpretations, so that anyone 

will be in a position to know them perfectly. The main feature which will run right through them is 

submission to orders, and this principle will be carried to a grandiose height. Every abuse will then 

disappear in consequence of the responsibility of all down to the lowest unit before the higher 

authority of the representative of power. Abuses of power subordinate to this last instance will be so 

mercilessly punished that none will be found anxious to try experiments with their own powers. We 

shall follow up jealously every action of the administration on which depends the smooth running of 

the machinery of the State, for slackness in this produces slackness everywhere; not a single case of 

illegality or abuse of power will be left without exemplary punishment. 

13. Concealment of guilt, connivance between those in the service of the administration - all this 

kind of evil will disappear after the very first examples of severe punishment. The aureole of our power 

demands suitable, that is, cruel, punishments for the slightest infringement, for the sake of gain, of its 

supreme prestige. The sufferer, though his punishment may exceed his fault, will count as a soldier 

falling on the administrative field of battle in the interest of authority, principle and law, which do not 

permit that any of those who hold the reins of the public coach should turn aside from the public 

highway to their own private paths. FOR EXAMPLES OUR JUDGES WILL KNOW THAT 

WHENEVER THEY FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH CLEMENCY THEY 

ARE VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED FOR THE EXEMPLARY 

EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND NOT FOR DISPLAY OF THE SPIRITUAL 

QUALITIES OF THE JUDGES .... Such qualities it is proper to show in private life, but not in a public 

square which is the educationally basis of human life. 

    14. Our legal staff will serve not beyond the age of 55, firstly because old men more obstinately hold 

to prejudiced opinions, and are less capable of submitting to new directions, and secondly because this 

will give us the possibility by this measure of securing elasticity in the changing of staff, which will thus 

the more easily bend under our pressure: he who wishes to keep his place will have to give blind 

obedience to deserve it. In general, our judges will be elected by us only from among those who 

thoroughly understand that the part they have to play is to punish and apply laws and not to dream 

about the manifestations of liberalism at the expense of the educational scheme of the State, as the 

GOYIM in these days imagine it to be .... This method of shuffling the staff will serve also to explode 

any collective solidarity of those in the same service and will bind all to the interests of the government 

upon which their fate will depend. The young generation of judges will be trained in certain views 

regarding the inadmissibility of any abuses that might disturb the established order of our subjects 

among themselves. 

    15. In these days the judges of the GOYIM create indulgences to every kind of crimes, not having a 

just understanding of their office, because the rulers of the present age in appointing judges to office 

take no care to inculcate in them a sense of duty and consciousness of the matter which is demanded of 

them. As a brute beast lets out its young in search of prey, so do the GOYIM give to them for what 

purpose such place was created. This is the reason why their governments are being ruined by their 

own forces through the acts of their own administration. 

    16. Let us borrow from the example of the results of these actions yet another lesson for our 

government. 

    17. We shall root out liberalism from all the important strategic posts of our government on which 

depends the training of subordinates for our State structure. Such posts will fall exclusively to those 

who have been trained by us for administrative rule. To the possible objection that the retirement of 

old servants will cost the Treasury heavily, I reply, firstly, they will be provided with some private 

service in place of what they lose, and, secondly, I have to remark that all the money in the world will 

be concentrated in our hands, consequently it is not our government that has to fear expense. 

WE SHALL BE CRUEL 

    18. Our absolutism will in all things be logically consecutive and therefore in each one of its decrees 

our supreme will be respected and unquestionably fulfilled: it will ignore all murmurs, all discontents 

of every kind and will destroy to the root every kind of manifestation of them in act by punishment of 

an exemplary character. 

    19. We shall abolish the right of cessation, which will be transferred exclusively to our disposal - to 

the cognizance of him who rules, for we must not allow the conception among the people of a thought 

that there could be such a thing as a decision that is not right of judges set up by us. If, however, 

anything like this should occur, we shall ourselves cassate the decision, but inflict therewith such 

exemplary punishment on the judge for lack of understanding of his duty and the purpose of his 

appointment as will prevent a repetition of such cases .... I repeat that it must be born in mind that we 

shall know every step of our administration which only needs to be closely watched for the people to be 

content with us, for it has the right to demand from a good government a good official. 

    20. OUR GOVERNMENT WILL HAVE THE APPEARANCE OF A PATRIARCHAL PATERNAL 

GUARDIANSHIP ON THE PART OF OUR RULER. Our own nation and our subjects will discern in 

his person a father caring for their every need, their every act, their every inter-relation as subjects one 

with another, as well as their relations to the ruler. They will then be so thoroughly imbued with the 

thought that it is impossible for them to dispense with this wardship and guidance, if they wish to live 

in peace and quiet, THAT THEY WILL ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH 

A DEVOTION BORDERING ON "APOTHEOSIS," especially when they are convinced that those whom 

we set up do not put their own in place of authority, but only blindly execute his dictates. They will be 

rejoiced that we have regulated everything in their lives as is done by wise parents who desire to train 

children in the cause of duty and submission. For the peoples of the world in regard to the secrets of 

our polity are ever through the ages only children under age, precisely as are also their governments. 

    21. As you see, I found our despotism on right and duty: the right to compel the execution of duty is 

the direct obligation of a government which is a father for its subjects. It has the right of the strong 

that it may use it for the benefit of directing humanity towards that order which is defined by nature, 

namely, submission. Everything in the world is in a state of submission, if not to man, then to 

circumstances or its own inner character, in all cases, to what is stronger. And so shall we be this 

something stronger for the sake of good. 

    22. We are obliged without hesitation to sacrifice individuals, who commit a breach of established 

order, for in the exemplary punishment of evil lies a great educational problem. 

    23. When the King of Israel sets upon his sacred head the crown offered him by Europe he will 

become patriarch of the world. The indispensable victims offered by him in consequence of their 

suitability will never reach the number of victims offered in the course of centuries by the mania of 

magnificence, the emulation between the GOY governments. 

    24. Our King will be in constant communion with the peoples, making to them from the tribune 

speeches which fame will in that same hour distribute over all the world.