THE MEETING OF THE LEARNED ELDERS OF ZION PROTOCOL NUMBER NINE.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect  any bias polarity toward this article, the posting of this protocol number Nine of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 9 

    1. In applying our principles let attention be paid to the character of the people in whose country you 

live and act; a general, identical application of them, until such time as the people shall have been re- 

educated to our pattern, cannot have success. But by approaching their application cautiously you will 

see that not a decade will pass before the most stubborn character will change and we shall add a new 

people to the ranks of those already subdued by us. 

    2. The words of the liberal, which are in effect the words of our masonic watchword, namely, 

"Liberty, Equality, Fraternity," will, when we come into our kingdom, be changed by us into words no 

longer of a watchword, but only an expression of idealism, namely, into "The right of liberty, the duty 

of equality, the ideal of brotherhood." That is how we shall put it, - and so we shall catch the bull by the 

horns ... DE FACTO we have already wiped out every kind of rule except our own, although DE JURE 

there still remain a good many of them. Nowadays, if any States raise a protest against us it is only 

PRO FORMA at our discretion and by our direction, for THEIR ANTI-SEMITISM IS 

INDISPENSABLE TO US FOR THE MANAGEMENT OF OUR LESSER BRETHREN. I will not enter 

into further explanations, for this matter has formed the subject of repeated discussions amongst us. 

JEWISH SUPER-STATE 

    3. For us there are not checks to limit the range of our activity. Our Super-Government subsists in 

extra-legal conditions which are described in the accepted terminology by the energetic and forcible 

word - Dictatorship. I am in a position to tell you with a clear conscience that at the proper time we, 

the law-givers, shall execute judgment and sentence, we shall slay and we shall spare, we, as head of all 

our troops, are mounted on the steed of the leader. We rule by force of will, because in our hands are 

the fragments of a once powerful party, now vanquished by us. AND THE WEAPONS IN OUR HANDS 

ARE LIMITLESS AMBITIONS, BURNING GREEDINESS, MERCILESS VENGEANCE, HATREDS 

AND MALICE. 

    4. IT IS FROM US THAT THE ALL-ENGULFING TERROR PROCEEDS. WE HAVE IN OUR 

SERVICE PERSONS OF ALL OPINIONS, OF ALL DOCTRINES, RESTORATING MONARCHISTS, 

DEMAGOGUES, SOCIALISTS, COMMUNISTS, AND UTOPIAN DREAMERS OF EVERY KIND. We 

have harnessed them all to the task: EACH ONE OF THEM ON HIS OWN ACCOUNT IS BORING 

AWAY AT THE LAST REMNANTS OF AUTHORITY, IS STRIVING TO OVERTHROW ALL 

ESTABLISHED FORM OF ORDER. By these acts all States are in torture; they exhort to tranquility, 

are ready to sacrifice everything for peace: BUT WE WILL NOT GIVE THEM PEACE UNTIL THEY 

OPENLY ACKNOWLEDGE OUR INTERNATIONAL SUPER-GOVERNMENT, AND WITH 

SUBMISSIVENESS. 

    5. The people have raised a howl about the necessity of settling the question of Socialism by way of 

an international agreement. DIVISION INTO FRACTIONAL PARTIES HAS GIVEN THEM INTO OUR 

HANDS, FOR, IN ORDER TO CARRY ON A CONTESTED STRUGGLE ONE MUST HAVE MONEY, 

AND THE MONEY IS ALL IN OUR HANDS. 

    6. We might have reason to apprehend a union between the "clear-sighted" force of the GOY kings 

on their thrones and the "blind" force of the GOY mobs, but we have taken all the needful measure 

against any such possibility: between the one and the other force we have erected a bulwark in the 

shape of a mutual terror between them. In this way the blind force of the people remains our support 

and we, and we only, shall provide them with a leader and, of course, direct them along the road that 

leads to our goal. 

    7. In order that the hand of the blind mob may not free itself from our guiding hand, we must every 

now and then enter into close communion with it, if not actually in person, at any rate through some of 

the most trusty of our brethren. When we are acknowledged as the only authority we shall discuss with 

the people personally on the market, places, and we shall instruct them on questings of the political in 

such wise as may turn them in the direction that suits us. 

    8. Who is going to verify what is taught in the village schools? But what an envoy of the government 

or a king on his throne himself may say cannot but become immediately known to the whole State, for 

it will be spread abroad by the voice of the people. 

    9. In order to annihilate the institutions of the GOYIM before it is time we have touched them with 

craft and delicacy, and have taken hold of the ends of the springs which move their mechanism. These 

springs lay in a strict but just sense of order; we have replaced them by the chaotic license of 

liberalism. We have got our hands into the administration of the law, into the conduct of elections, into 

the press, into liberty of the person, BUT PRINCIPALLY INTO EDUCATION AND TRAINING AS 

BEING THE CORNERSTONES OF A FREE EXISTENCE. 

CHRISTIAN YOUTH DESTROYED 

    10. WE HAVE FOOLED, BEMUSED AND CORRUPTED THE YOUTH OF THE "GOYIM" BY 

REARING THEM IN PRINCIPLES AND THEORIES WHICH ARE KNOWN TO US TO BE FALSE 

ALTHOUGH IT IS THAT THEY HAVE BEEN INCULCATED. 

    11. Above the existing laws without substantially altering them, and by merely twisting them into 

contradictions of interpretations, we have erected something grandiose in the way of results. These 

results found expression in the fact that the INTERPRETATIONS MASKED THE LAW: afterwards 

they entirely hid them from the eyes of the governments owing to the impossibility of making anything 

out of the tangled web of legislation. 

    12. This is the origin of the theory of course of arbitration. 

    13. You may say that the GOYIM will rise upon us, arms in hand, if they guess what is going on 

before the time comes; but in the West we have against this a maneuver of such appalling terror that 

the very stoutest hearts quail - the undergrounds, metropolitans, those subterranean corridors which, 

before the time comes, will be driven under all the capitals and from whence those capitals will be 

blown into the air with all their organizations and archives. 

THE MEETING OF THE LEARNED ELDERS OF ZION. PROTOCOL NUMBER FIVE.

PROTOCOL NUMBER FIVE.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect any bias polarity toward this article, the posting of this protocol number Five of Twenty Four, it is simply to understand the worldly views of the various beliefs systems of the different races on this planet, to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner.
One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

PROTOCOL No. 5 

    1. What form of administrative rule can be given to communities in which corruption has penetrated everywhere, communities where riches are attained only by the clever surprise tactics of semi-swindling tricks; where looseness reigns: where morality is maintained by penal measures and harsh laws but not by voluntarily accepted principles: where the feelings towards faith and country are obligated by cosmopolitan convictions? What form of rule is to be given to these communities if not that despotism which I shall describe to you later? We shall create an intensified centralization of government in order to grip in our hands all the forces of the community. We shall regulate mechanically all the actions of the political life of our subjects by new laws. These laws will withdraw one by one all the indulgences and liberties which have been permitted by the GOYIM, and our kingdom will be distinguished by a despotism of such magnificent proportions as to be at any moment and in every place in a position to wipe out any GOYIM who oppose us by deed or word. 

    2. We shall be told that such a despotism as I speak of is not consistent with the progress of these days, but I will prove to you that it is.

    3. In the times when the peoples looked upon kings on their thrones as on a pure manifestation of the will of God, they submitted without a murmur to the despotic power of kings: but from the day when we insinuated into their minds the conception of their own rights they began to regard the occupants of thrones as mere ordinary mortals. The holy unction of the Lord's Anointed has fallen from the heads of kings in the eyes of the people, and when we also robbed them of their faith in God the might of power was flung upon the streets into the place of public proprietorship and was seized by us. 

MASSES LED BY LIES 

    4. Moreover, the art of directing masses and individuals by means of cleverly manipulated theory and verbitage, by regulations of life in common and all sorts of other quirks, in all which the GOYIM understand nothing, belongs likewise to the specialists of our administrative brain. Reared on analysis, observation, on delicacies of fine calculation, in this species of skill we have no rivals, any more than we have either in the drawing up of plans of political actions and solidarity. In this respect the Jesuits alone might have compared with us, but we have contrived to discredit them in the eyes of the unthinking mob as an overt organization, while we ourselves all the while have kept our secret organization in the shade. However, it is probably all the same to the world who is its sovereign lord, whether the head of Catholicism or our despot of the blood of Zion! But to us, the Chosen People, it is very far from being a matter of indifference. 

    5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A COALITION OF THE "GOYIM" OF ALL THE WORLD: but from this danger we are secured by the discord existing among them whose roots are so deeply seated that they can never now be plucked up. We have set one against another the personal and national reckonings of the GOYIM, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong - there is no evading our power. THE NATIONS CANNOT COME TO EVEN AN INCONSIDERABLE PRIVATE AGREEMENT WITHOUT OUR SECRETLY HAVING A HAND IN IT. 

    6. PER ME REGES REGNANT. "It is through me that Kings reign." And it was said by the prophets that we were chosen by God Himself to rule over the whole earth. God has endowed us with genius that we may be equal to our task. Were genius in the opposite camp it would still struggle against us, but even so, a newcomer is no match for the old-established settler: the struggle would be merciless between us, such a fight as the world has never seen. Aye, and the genius on their side would have 

arrived too late. All the wheels of the machinery of all States go by the force of the engine, which is in our hands, and that engine of the machinery of States is - Gold. The science of political economy invented by our learned elders has for long past been giving royal prestige to capital. 

MONOPOLY CAPITAL

    7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of industry and trade: this is already being put in execution by an unseen hand in all quarters of the world. This freedom will give political force to those engaged in industry, and that will help to oppress the people. Nowadays it is more important to disarm the peoples than to lead them into war: more important to use for our advantage the passions which have burst into flames than to quench their fire: more 

important to eradicate them. THE PRINCIPLE OBJECT OF OUR DIRECTORATE CONSISTS IN THIS: TO DEBILITATE THE PUBLIC MIND BY CRITICISM; TO LEAD IT AWAY FROM SERIOUS REFLECTIONS CALCULATED TO AROUSE RESISTANCE; TO DISTRACT THE FORCES OF THE MIND TOWARDS A SHAM FIGHT OF EMPTY ELOQUENCE. 

    8. In all ages the people of the world, equally with individuals, have accepted words for deeds, for THEY ARE CONTENT WITH A SHOW and rarely pause to note, in the public arena, whether promises are followed by performance. Therefore we shall establish show institutions which will give eloquent proof of their benefit to progress. 

    9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions, and we shall give that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO MUCH THAT THEY WILL EXHAUST THE PATIENCE OF THEIR HEARERS AND PRODUCE AN ABHORRENCE OF ORATORY. 

    10. IN ORDER TO PUT PUBLIC OPINION INTO OUR HANDS WE MUST BRING IT INTO A STATE OF BEWILDERMENT BY GIVING EXPRESSION FROM ALL SIDES TO SO MANY CONTRADICTORY OPINIONS AND FOR SUCH LENGTH OF TIME AS WILL SUFFICE TO MAKE THE "GOYIM" LOSE THEIR HEADS IN THE LABYRINTH AND COME TO SEE THAT THE BEST THING IS TO HAVE NO OPINION OF ANY KIND IN MATTERS POLITICAL, which it is not given to the public to understand, because they are understood only by him who guides the public. This is the first secret. 

    11. The second secret requisite for the success of our government is comprised in the following: To multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in their escalating chaos, so that the people in consequence will fail to understand one another. This measure will also serve us in another way, namely, to sow discord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and to discourage any kind of personal initiative which might in any degree hinder our affair. THERE IS NOTHING MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, such initiative can do more than can be done by millions of people among whom we have sown discord. We must so direct the education of the GOYIM communities that whenever they come upon a matter requiring initiative they may drop their hands in despairing impotence. The strain which results from freedom of actions saps the forces when it meets with the freedom of another. From this collision arise 

grave moral shocks, disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN THE "GOYIM" THAT THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF A NATURE THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TO ABSORB ALL THE STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. 

   In place of the rulers of to-day we shall set up a bogey which will be called the Super-Government Administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world. 

THE MEETINGS OF THE LEARNED ELDERS OF ZION. PROTOCOL NUMBER THREE.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect any bias polarity toward this article, the posting of this protocol Number Three of Twenty Four,  it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.

  

PROTOCOL No. 3 

    1. To-day I may tell you that our goal is now only a few steps off. There remains a small space to 

cross and the whole long path we have trodden is ready now to close its cycle of the Symbolic Snake, by 

which we symbolize our people. When this ring closes, all the States of Europe will be locked in its coil 

as in a powerful vice. 

    2. The constitution scales of these days will shortly break down, for we have established them with a 

certain lack of accurate balance in order that they may oscillate incessantly until they wear through the 

pivot on which they turn. The GOYIM are under the impression that they have welded them 

sufficiently strong and they have all along kept on expecting that the scales would come into 

equilibrium. But the pivots - the kings on their thrones - are hemmed in by their representatives, who 

play the fool, distraught with their own uncontrolled and irresponsible power. This power they owe to 

the terror which has been breathed into the palaces. As they have no means of getting at their people, 

into their very midst, the kings on their thrones are no longer able to come to terms with them and so 

strengthen themselves against seekers after power. We have made a gulf between the far-seeing 

Sovereign Power and the blind force of the people so that both have lost all meaning, for like the blind 

man and his stick, both are powerless apart. 

    3. In order to incite seekers after power to a misuse of power we have set all forces in opposition one 

to another, breaking up their liberal tendencies towards independence. To this end we have stirred up 

every form of enterprise, we have armed all parties, we have set up authority as a target for every 

ambition. Of States we have made gladiatorial arenas where a lot of confused issues contend .... A little 

more, and disorders and bankruptcy will be universal .... 

    4. Babblers, inexhaustible, have turned into oratorical contests the sittings of Parliament and 

Administrative Boards. Bold journalists and unscrupulous pamphleteers daily fall upon executive 

officials. Abuses of power will put the final touch in preparing all institutions for their overthrow and 

everything will fly skyward under the blows of the maddened mob. 

POVERTY OUR WEAPON 

    5. All people are chained down to heavy toil by poverty more firmly than ever. They were chained by 

slavery and serfdom; from these, one way and another, they might free themselves. These could be 

settled with, but from want they will never get away. We have included in the constitution such rights 

as to the masses appear fictitious and not actual rights. All these so-called "Peoples Rights" can exist 

only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer, 

bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if 

journalists get the right to scribble any nonsense side by side with good stuff, once the proletariat has 

no other profit out of the constitution save only those pitiful crumbs which we fling them from our 

table in return for their voting in favor of what we dictate, in favor of the men we place in power, the 

servants of our AGENTUR ... Republican rights for a poor man are no more than a bitter piece of irony, 

for the necessity he is under of toiling almost all day gives him no present use of them, but the other 

hand robs him of all guarantee of regular and certain earnings by making him dependent on strikes by 

his comrades or lockouts by his masters. 

WE SUPPORT COMMUNISM 

    6. The people, under our guidance, have annihilated the aristocracy, who were their one and only 

defense and foster- mother for the sake of their own advantage which is inseparably bound up with the 

well-being of the people. Nowadays, with the destruction of the aristocracy, the people have fallen into 

the grips of merciless money-grinding scoundrels who have laid a pitiless and cruel yoke upon the 

necks of the workers. 

    7. We appear on the scene as alleged saviours of the worker from this oppression when we propose 

to him to enter the ranks of our fighting forces - Socialists, Anarchists, Communists - to whom we 

always give support in accordance with an alleged brotherly rule (of the solidarity of all humanity) of 

our SOCIAL MASONRY. The aristocracy, which enjoyed by law the labor of the workers, was 

interested in seeing that the workers were well fed, healthy, and strong. We are interested in just the 

opposite - in the diminution, the KILLING OUT OF THE GOYIM. Our power is in the chronic 

shortness of food and physical weakness of the worker because by all that this implies he is made the 

slave of our will, and he will not find in his own authorities either strength or energy to set against our 

will. Hunger creates the right of capital to rule the worker more surely than it was given to the 

aristocracy by the legal authority of kings. 

    8. By want and the envy and hatred which it engenders we shall move the mobs and with their hands 

we shall wipe out all those who hinder us on our way. 

    9. WHEN THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE WORLD TO BE 

CROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP AWAY EVERYTHING THAT MIGHT 

BE A HINDRANCE THERETO. 

    10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of our specialists. 

Therefore they do not see the urgent necessity of what we, when our kingdom comes, shall adopt at 

once, namely this, that IT IS ESSENTIAL TO TEACH IN NATIONAL SCHOOLS ONE SIMPLE, TRUE 

PIECE OF KNOWLEDGE, THE BASIS OF ALL KNOWLEDGE - THE KNOWLEDGE OF THE 

STRUCTURE OF HUMAN LIFE, OF SOCIAL EXISTENCE, WHICH REQUIRES DIVISION OF 

LABOR, AND, CONSEQUENTLY, THE DIVISION OF MEN INTO CLASSES AND CONDITIONS. It is 

essential for all to know that OWING TO DIFFERENCE IN THE OBJECTS OF HUMAN ACTIVITY 

THERE CANNOT BE ANY EQUALITY, that he, who by any act of his compromises a whole class, 

cannot be equally responsible before the law with him who affects no one but only his own honor. The 

true knowledge of the structure of society, into the secrets of which we do not admit the GOYIM, would 

demonstrate to all men that the positions and work must be kept within a certain circle, that they may 

not become a source of human suffering, arising from an education which does not correspond with 

the work which individuals are called upon to do. After a thorough study of this knowledge, the 

peoples will voluntarily submit to authority and accept such position as is appointed them in the State. 

In the present state of knowledge and the direction we have given to its development of the people, 

blindly believing things in print - cherishes - thanks to promptings intended to mislead and to its own 

ignorance - a blind hatred towards all conditions which it considers above itself, for it has no 

understanding of the meaning of class and condition.

JEWS WILL BE SAFE 

    11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS of an ECONOMIC 

CRISES, which will stop dealing on the exchanges and bring industry to a standstill. We shall create by 

all the secret subterranean methods open to us and with the aid of gold, which is all in our hands, A 

UNIVERSAL ECONOMIC CRISES WHEREBY WE SHALL THROW UPON THE STREETS WHOLE 

MOBS OF WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE. These mobs will 

rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied 

from their cradles, and whose property they will then be able to loot. 

    12. "OURS" THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF ATTACK WILL BE KNOWN 

TO US AND WE SHALL TAKE MEASURES TO PROTECT OUR OWN. 

    13. We have demonstrated that progress will bring all the GOYIM to the sovereignty of reason. Our 

despotism will be precisely that; for it will know how, by wise severities, to pacificate all unrest, to 

cauterize liberalism out of all institutions. 

    14. When the populace has seen that all sorts of concessions and indulgences are yielded it, in the 

same name of freedom it has imagined itself to be sovereign lord and has stormed its way to power, 

but, naturally like every other blind man, it has come upon a host of stumbling blocks. IT HAS 

RUSHED TO FIND A GUIDE, IT HAS NEVER HAD THE SENSE TO RETURN TO THE FORMER 

STATE and it has laid down its plenipotentiary powers at OUR feet. Remember the French Revolution, 

to which it was we who gave the name of "Great": the secrets of its preparations are well known to us 

for it was wholly the work of our hands. 

   15 Ever since that time we have been leading the peoples from one disenchantment to another, so 

that in the end they should turn also from us in favor of that KING-DESPOT OF THE BLOOD OF 

ZION, WHOM WE ARE PREPARING FOR THE WORLD. 

    16. At the present day we are, as an international force, invincible, because if attacked by some we 

are supported by other States. It is the bottomless rascality of the GOYIM peoples, who crawl on their 

bellies to force, but are merciless towards weakness, unsparing to faults and indulgent to crimes, 

unwilling to bear the contradictions of a free social system but patient unto martyrdom under the 

violence of a bold despotism - it is those qualities which are aiding us to independence. From the 

premier- dictators of the present day, the GOYIM peoples suffer patiently and bear such abuses as for 

the least of them they would have beheaded twenty kings. 

    17. What is the explanation of this phenomenon, this curious inconsequence of the masses of the 

peoples in their attitude towards what would appear to be events of the same order? 

    18. It is explained by the fact that these dictators whisper to the peoples through their agents that 

through these abuses they are inflicting injury on the States with the highest purpose - to secure the 

welfare of the peoples, the international brotherhood of them all, their solidarity and equality of rights. 

Naturally they do not tell the peoples that this unification must be accomplished only under our 

sovereign rule. 

    19. And thus the people condemn the upright and acquit the guilty, persuaded ever more and more 

that it can do whatsoever it wishes. Thanks to this state of things, the people are destroying every kind 

of stability and creating disorders at every step. 

    20. The word "freedom" brings out the communities of men to fight against every kind of force, 

against every kind of authority even against God and the laws of nature. For this reason we, when we 

come into our kingdom, shall have to erase this word from the lexicon of life as implying a principle of of  brute force which turns mobs into bloodthirsty beasts.  

    21. These beasts, it is true, fall asleep again every time when they have drunk their fill of blood, and 

at such time can easily be riveted into their chains. But if they be not given blood they will not sleep 

and continue to struggle 

   

THE MEETING OF THE LEARNED ELDERS OF ZION. PROTOCOL NUMBER TWO.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect any bias polarity toward this article, the posting of this protocol number two, of twenty four,  it is simply to understand the worldly views of the various beliefs systems of the different races on this planet to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. They will be posted in a sequential order in a timely manner.

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE 

LEARNED ELDERS OF ZION.  

Protocol No. 2 

    1. It is indispensable for our purpose that wars, so far as possible, should not result in territorial 

gains: war will thus be brought on to the economic ground, where the nations will not fail to perceive 

in the assistance we give the strength of our predominance, and this state of things will put both sides 

at the mercy of our international AGENTUR; which possesses millions of eyes ever on the watch and 

unhampered by any limitations whatsoever. Our international rights will then wipe out national rights, 

in the proper sense of right, and will rule the nations precisely as the civil law of States rules the 

relations of their subjects among themselves. 

    2. The administrators, whom we shall choose from among the public, with strict regard to their 

capacities for servile obedience, will not be persons trained in the arts of government, and will 

therefore easily become pawns in our game in the hands of men of learning and genius who will be 

their advisers, specialists bred and reared from early childhood to rule the affairs of the whole world. 

As is well known to you, these specialists of ours have been drawing to fit them for rule the information 

they need from our political plans from the lessons of history, from observations made of the events of 

every moment as it passes. The GOYIM are not guided by practical use of unprejudiced historical 

observation, but by theoretical routine without any critical regard for consequent results. We need not, 

therefore, take any account of them - let them amuse themselves until the hour strikes, or live on 

hopes of new forms of enterprising pastime, or on the memories of all they have enjoyed. For them let 

that play the principal part which we have persuaded them to accept as the dictates of science (theory). 

It is with this object in view that we are constantly, by means of our press, arousing a blind confidence 

in these theories. The intellectuals of the GOYIM will puff themselves up with their knowledge and 

without any logical verification of them will put into effect all the information available from science, 

which our AGENTUR specialists have cunningly pieced together for the purpose of educating their 

minds in the direction we want. 

DESTRUCTIVE EDUCATION 

    3. Do not suppose for a moment that these statements are empty words: think carefully of the 

successes we arranged for Darwinism, Marxism, Nietzsche-ism. To us Jews, at any rate, it should be 

plain to see what a disintegrating importance these directives have had upon the minds of the GOYIM. 

   4. It is indispensable for us to take account of the thoughts, characters, tendencies of the nations in 

order to avoid making slips in the political and in the direction of administrative affairs. The triumph 

of our system of which the component parts of the machinery may be variously disposed according to 

the temperament of the peoples met on our way, will fail of success if the practical application of it be 

not based upon a summing up of the lessons of the past in the light of the present.  

    5. In the hands of the States of to-day there is a great force that creates the movement of thought in 

the people, and that is the Press. The part played by the Press is to keep pointing our requirements 

supposed to be indispensable, to give voice to the complaints of the people, to express and to create 

discontent. It is in the Press that the triumph of freedom of speech finds its incarnation. But the 

GOYIM States have not known how to make use of this force; and it has fallen into our hands. Through 

the Press we have gained the power to influence while remaining ourselves in the shade; thanks to the 

Press we have got the GOLD in our hands, notwithstanding that we have had to gather it out of the 

oceans of blood and tears. But it has paid us, though we have sacrificed many of our people. Each 

victim on our side is worth in the sight of God a thousand GOYIM".

THE MEETING OF THE LEREND ELDERS OF ZION PROTOCOL ONE.

Protocol Number one.

This publication of the Learned Elders of Zion, it is simply being quoted by the author, the author did not write this article, the author opinion does not reflect any bias polarity toward this article, the posting of this protocol number one, is the first of the twenty four protocols,  the purpose of the posting is simply to understand the worldly views of the various beliefs systems of the different races on this planet, further more to broaden ones understanding and more importantly to understand one self through the eyes and opinion of others feelings and their views and opinion of this world.

As for the old saying goes, know thy self.

However the author does insist that the reader not to make any irrational decision of his or her personal view, until have read the entire twenty four protocols. All will be posted in a sequential order in a timely manner. 

One must keep in mind that Light and darkness they exist side by side, at the end of the posting of all the protocols one will be able to discern which is which.

"PROTOCOLS OF THE MEETINGS OF THE LEARNED ELDERS OF ZION 

PROTOCOL No. 1 

    1. ....Putting aside fine phrases we shall speak of the significance of each thought: by comparisons 

and deductions we shall throw light upon surrounding facts. 

    2. What I am about to set forth, then, is our system from the two points of view, that of ourselves and 

that of the GOYIM [i.e., non- Jews]

   3. It must be noted that men with bad instincts are more in number than the good, and therefore the 

best results in governing them are attained by violence and terrorisation, and not by academic 

discussions. Every man aims at power, everyone would like to become a dictator if only he could, and 

rare indeed are the men who would not be willing to sacrifice the welfare of all for the sake of securing 

their own welfare. 

    4. What has restrained the beasts of prey who are called men? What has served for their guidance 

hitherto? 

    5. In the beginnings of the structure of society, they were subjected to brutal and blind force; after 

words - to Law, which is the same force, only disguised. I draw the conclusion that by the law of nature 

right lies in force. 

    6. Political freedom is an idea but not a fact. This idea one must know how to apply whenever it 

appears necessary with this bait of an idea to attract the masses of the people to one's party for the 

purpose of crushing another who is in authority. This task is rendered easier of the opponent has 

himself been infected with the idea of freedom, SO-CALLED LIBERALISM, and, for the sake of an 

idea, is willing to yield some of his power. It is precisely here that the triumph of our theory appears; 

the slackened reins of government are immediately, by the law of life, caught up and gathered together 

by a new hand, because the blind might of the nation cannot for one single day exist without guidance, 

and the new authority merely fits into the place of the old already weakened by liberalism. 

GOLD

    7. In our day the power which has replaced that of the rulers who were liberal is the power of Gold.

Time was when Faith ruled. The idea of freedom is impossible of realization because no one knows 

how to use it with moderation. It is enough to hand over a people to self-government for a certain 

length of time for that people to be turned into a disorganized mob. From that moment on we get 

internecine strife which soon develops into battles between classes, in the midst of which States burn 

down and their importance is reduced to that of a heap of ashes. 

    8. Whether a State exhausts itself in its own convulsions, whether its internal discord brings it under 

the power of external foes - in any case it can be accounted irretrievable lost: IT IS IN OUR POWER. 

The despotism of Capital, which is entirely in our hands, reaches out to it a straw that the State, willy- 

nilly, must take hold of: if not - it goes to the bottom. 

    9. Should anyone of a liberal mind say that such reflections as the above are immoral, I would put 

the following questions: If every State has two foes and if in regard to the external foe it is allowed and 

not considered immoral to use every manner and art of conflict, as for example to keep the enemy in 

ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what 

way can the same means in regard to a worse foe, the destroyer of the structure of society and the 

commonweal, be called immoral and not permissible? 

    10. Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of 

reasonable counsels and arguments, when any objection or contradiction, senseless though it may be, 

can be made and when such objection may find more favor with the people, whose powers of reasoning 

are superficial? Men in masses and the men of the masses, being guided solely by petty passions, paltry 

beliefs, traditions and sentimental theorems, fall a prey to party dissension, which hinders any kind of 

agreement even on the basis of a perfectly reasonable argument. Every resolution of a crowd depends 

upon a chance or packed majority, which, in its ignorance of political secrets, puts forth some 

ridiculous resolution that lays in the administration a seed of anarchy.

   11. The political has nothing in common with the moral. The ruler who is governed by the moral is 

not a skilled politician, and is therefore unstable on his throne. He who wishes to rule must have 

recourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, are 

vices in politics, for they bring down rulers from their thrones more effectively and more certainly than 

the most powerful enemy. Such qualities must be the attributes of the kingdoms of the GOYIM, but we 

must in no wise be guided by them. 

MIGHT IS RIGHT 

    12. Our right lies in force. The word "right" is an abstract thought and proved by nothing. The word 

means no more than: Give me what I want in order that thereby I may have a proof that I am stronger than you. 

    13. Where does right begin? Where does it end? 

    14. In any State in which there is a bad organization of authority, an impersonality of laws and of the 

rulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I find 

a new right - to attack by the right of the strong, and to scatter to the winds all existing forces of order 

and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left 

to us the rights of their power by laying them down voluntarily in their liberalism.

   15. Our power in the present tottering condition of all forms of power will be more invincible than 

any other, because it will remain invisible until the moment when it has gained such strength that no 

cunning can any longer undermine it. 

    16. Out of the temporary evil we are now compelled to commit will emerge the good of an 

unshakable rule, which will restore the regular course of the machinery of the national life, brought to 

naught by liberalism. The result justifies the means. Let us, however, in our plans, direct our attention 

not so much to what is good and moral as to what is necessary and useful. 

    17. Before us is a plan in which is laid down strategically the line from which we cannot deviate 

without running the risk of seeing the labor of many centuries brought to naught. 

    18. In order to elaborate satisfactory forms of action it is necessary to have regard to the rascality, 

the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions 

of its own life, or its own welfare. It must be understood that the might of a mob is blind, senseless and 

unreasoning force ever at the mercy of a suggestion from any side. The blind cannot lead the blind 

without bringing them into the abyss; consequently, members of the mob, upstarts from the people 

even though they should be as a genius for wisdom, yet having no understanding of the political, 

cannot come forward as leaders of the mob without bringing the whole nation to ruin. 

    19. Only one trained from childhood for independent rule can have understanding of the words that 

can be made up of the political alphabet. 

    20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party dissensions 

excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the 

masses of the people calmly and without petty jealousies to form judgment, to deal with the affairs of 

the country, which cannot be mixed up with personal interest? Can they defend themselves from an 

external foe? It is unthinkable; for a plan broken up into as many parts as there are heads in the mob, 

loses all homogeneity, and thereby becomes unintelligible and impossible of execution. 

WE ARE DESPOTS 

    21. It is only with a despotic ruler that plans can be elaborated extensively and clearly in such a way 

as to distribute the whole properly among the several parts of the machinery of the State: from this the 

conclusion is inevitable that a satisfactory form of government for any country is one that concentrates 

in the hands of one responsible person. Without an absolute despotism there can be no existence for 

civilization which is carried on not by the masses but by their guide, whosoever that person may be. 

The mob is savage, and displays its savagery at every opportunity. The moment the mob seizes 

freedom in its hands it quickly turns to anarchy, which in itself is the highest degree of savagery. 

    22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of which 

comes along with freedom. It is not for us and ours to walk that road. The peoples of the GOYIM are 

bemused with alcoholic liquors; their youth has grown stupid on classicism and from early immorality, 

into which it has been inducted by our special agents - by tutors, lackeys, governesses in the houses of 

the wealthy, by clerks and others, by our women in the places of dissipation frequented by the GOYIM. 

In the number of these last I count also the so-called "society ladies," voluntary followers of the others 

in corruption and luxury. 

   23. Our countersign is - Force and Make-believe. Only force conquers in political affairs, especially if 

it be concealed in the talents essential to statesmen. Violence must be the principle, and cunning and 

make-believe the rule for governments which do not want to lay down their crowns at the feet of agents 

of some new power. This evil is the one and only means to attain the end, the good. Therefore we must 

not stop at bribery, deceit and treachery when they should serve towards the attainment of our end. In 

politics one must know how to seize the property of others without hesitation if by it we secure 

submission and sovereignty. 

    24. Our State, marching along the path of peaceful conquest, has the right to replace the horrors of 

war by less noticeable and more satisfactory sentences of death, necessary to maintain the terror which 

tends to produce blind submission. Just but merciless severity is the greatest factor of strength in the 

State: not only for the sake of gain but also in the name of duty, for the sake of victory, we must keep to 

the programme of violence and make-believe. The doctrine of squaring accounts is precisely as strong 

as the means of which it makes use. Therefore it is not so much by the means themselves as by the 

doctrine of severity that we shall triumph and bring all governments into subjection to our super- 

government. It is enough for them to know that we are too merciless for all disobedience to cease.

WE SHALL END LIBERTY

    25. Far back in ancient times we were the first to cry among the masses of the people the words 

"Liberty, Equality, Fraternity," words many times repeated since these days by stupid poll- parrots 

who, from all sides around, flew down upon these baits and with them carried away the well-being of 

the world, true freedom of the individual, formerly so well guarded against the pressure of the mob. 

The would-be wise men of the GOYIM, the intellectuals, could not make anything out of the uttered 

words in their abstractedness; did not see that in nature there is no equality, cannot be freedom: that 

Nature herself has established inequality of minds, of characters, and capacities, just as immutably as 

she has established subordination to her laws: never stopped to think that the mob is a blind thing, 

that upstarts elected from among it to bear rule are, in regard to the political, the same blind men as 

the mob itself, that the adept, though he be a fool, can yet rule, whereas the non-adept, even if he were 

a genius, understands nothing in the political - to all those things the GOYIM paid no regard; yet all 

the time it was based upon these things that dynastic rule rested: the father passed on to the son a 

knowledge of the course of political affairs in such wise that none should know it but members of the 

dynasty and none could betray it to the governed. As time went on, the meaning of the dynastic 

transference of the true position of affairs in the political was lost, and this aided the success of our 

cause. 

    26. In all corners of the earth the words "Liberty, Equality, Fraternity," brought to our ranks, thanks 

to our blind agents, whole legions who bore our banners with enthusiasm. And all the time these 

words were canker-worms at work boring into the well-being of the GOYIM, putting an end 

everywhere to peace, quiet, solidarity and destroying all the foundations of the GOYA States. As you 

will see later, this helped us to our triumph: it gave us the possibility, among other things, of getting 

into our hands the master card - the destruction of the privileges, or in other words of the very 

existence of the aristocracy of the GOYIM, that class which was the only defense peoples and countries 

had against us. On the ruins of the eternal and genealogical aristocracy of the GOYIM we have set up 

the aristocracy of our educated class headed by the aristocracy of money. The qualifications for this 

aristocracy we have established in wealth, which is dependent upon us, and in knowledge, for which 

our learned elders provide the motive force. 

    27. Our triumph has been rendered easier by the fact that in our relations with the men, whom we 

wanted, we have always worked upon the most sensitive chords of the human mind, upon the cash 

account, upon the cupidity, upon the insatiability for material needs of man; and each one of these 

human weaknesses, taken alone, is sufficient to paralyze initiative, for it hands over the will of men to 

the disposition of him who has bought their activities. 

28. The abstraction of freedom has enabled us to persuade the mob in all countries that their 

government is nothing but the steward of the people who are the owners of the country, and that the 

steward may be replaced like a worn-out glove. 

    29. It is this possibility of replacing the representatives of the people which has placed at our 

disposal, and, as it were, given us the power of appointment."

End of part one...

Next to be posted protocol number two.